Fifty seven years ago last week a tall, dark haired Englishman
with a ginger mustache stepped off a DC-6 in Vancouver from Chicago via Seattle. He hailed a
cab outside an airport building that was vaguely art deco, and was taken
downtown to his new place of residence. The Barclay Manor was a boarding house
then and still exists in some form today. On the way he crossed over the new
Oak Street Bridge where the colorful bunting was still flying after its
official opening a few days earlier. “What a wonderful people these Canadian’s
are,” he thought to himself, “to roll out all this color just to welcome me.” It was typical of his English humour, he was
also quite tired.
His journey started a few days earlier on the northwest
coast of England, where the stormy winter winds howl down off the Irish Sea and
would steal your soul if you weren’t dressed and prepared for it. He had left
behind his wife and newborn son, though they would follow in the September, to
come to Canada with big hopes for a prosperous and comfortable life.
The journey to the West Coast of Canada was mostly made in
the blind, and not just a little of that was blind faith. After all, the
stories of your in-laws who had a few years earlier been out here only once for
a short period, and the cheerful propaganda of the Government immigration
brochures and films depicting life and opportunities, can only give so much
assurance that what you assume from the facts presented are the truths of what
you will actually find.
He and his wife had grown up in a seaside resort town, the
kind of place where everybody in town is trying to separate the tourist from
their money. The “season” was short and the winter was long. It wasn’t easy to
put anything over on either him or his wife. When you grow up in a “Carny” town
you learn the language of mis-direction, propaganda, and you didn’t need a
degree from a business school to understand how the money cycle worked. Neither
he nor his wife worked in the trade of the town. He had an aptitude for
circuits and logic and electrons, she made candy and was a hairdresser.
The economic and political circumstances didn’t favour the
kind of life they really wanted, so they became part of the European “brain
drain” and joined the exodus to the various far shores of the old Empire.
They thought carefully about where they could go. America
was only briefly on the table, though with his skills and experience he would
most certainly have been snapped up by one of the major electronics firms. They
had a newborn son and the military draft was still in place. National Service
in the RAF had been two years of his life teaching him radar operations and
maintenance, and came with an all-expenses paid trip to Malaya during a
Communist uprising sometimes called “The Malayan Emergency”. He was proud of
his time in Service, but they would both prefer to raise their children in a
place that wasn’t prone to military adventurism.
So after all the consideration it came down to Canada, but
where in Canada? It had to be by the water. Growing up by the sea neither of
them could see a life without it being close by. And they decided that
mountains would be nice. So they settled on Vancouver and they made their
successful applications.
They drew up a plan. He would go out first and find work and
then send for them. If he couldn’t find work in Vancouver, he would go North
and find work in the mines, for they were always hiring those willing to work
hard. In the end he found work quickly at the regional offices of the Dutch
company Philip’s Electronics as a maintenance technician. The offices near the
corner of Grandview and Boundary Roads, was where he was a year later when
everyone in the office heard the metal scream as the Second Narrows Bridge
collapsed, dumping seventy nine construction workers into the waters of Burrard
Inlet and killing eighteen. It was one of those moments in history that
everyone in the city shared. They would freely tell you where they were and
what they were doing when they heard the banshee screech of failing metal.
The small family moved through a series of rental basements
and houses as they saved for a house of their own. They were a modestly
prosperous working class family of their time. He was gaining attention and
respect for his quality of work and work ethic.
In 1960 he was hired as a transmitter maintenance technician
for the Canadian Broadcasting Corporation. His new workplace would be a
building resembling a park ranger station/chateau that sat alongside a rough
and only partially paved road, three quarters up the side of Mt. Seymour. Beside
the building was a huge transmission tower that was visible with the naked eye
from most anywhere in town. They also welcomed a second son. And they bought a
small house in North Vancouver to reduce the commute, and to save money on
bridge tolls. North Vancouver was affordable to working class folks. Times
change.
In 1961, the third son came along keeping her busy with
diapers and feedings. It was the way things were done. It was neither
questioned, nor thought different. Those kinds of changes in the social
structure of Canada were still a way off. She taught them to read, and draw,
and indulge the imagination. She taught them their address and phone number,
and to never talk to strangers or open the door to anyone. Bad World 101 for
1960’s kids. And there was always love from the whole family. The children
never doubted, it was never said, but it was always felt.
In the early 60’s family started to come over. Drawn by both
concern, and love, the immigration boom of the time was helped along by her
parents, and his mother. Then her sister and a friend, who would become a most
loved Aunt, came through on their way to check out Australia but never left
Vancouver. They too got jobs, and prospered in a working class way. But in Canada
working class meant something totally different than where they had come from.
They discovered the working class didn’t have the same social barriers. If you
were competent, able, and willing you had chances for advancement and increased
opportunities both economic and social. On the edge of the wilderness there
isn’t room for rigid stratification. When there’s work to get done everybody
knows how to drive the truck and where it needs to go, and why.
Vancouver had a different feel to them all. There is a
freedom of thought, action, and revealed intent here than there was back
“home”. The lives they were building, modest success upon modest success, was
building to the realization that this was now home, and the place from whence
they came and the friends and loved one’s still there, would always live
gratefully in their hearts, but their hearts were rooted here. They all became
Canadian Citizens as soon as they had the opportunity.
They refused to live in any of the city’s “enclaves”. Other
immigrants had chosen to live in close proximity to other similar immigrants.
They formed Vancouver’s “neighbourhoods”. The young family chose to spread
their social wings in more diverse communities. In 1967 they moved to a new
street, in a new neighbourhood on the side of Mt Seymour. It was so new the
street was dirt, there were neither curbs nor sidewalks, but the power lines
were underground and the water and sewer lines were new. The curbs would come
later. When they moved they had no idea what a cultural milieu it would be, or
that the greater area was more diverse than they had imagined. Germans, Swedes, South Africans, Englishmen, most
of the United Nations, and even some folks from Saskatchewan, all mingled
pretty freely without any real tensions of their cultural pasts. Mostly they
shared a quiet and peaceful place and future, and they did it without any real
or conscious thought of doing otherwise.
It didn’t mean holiday observances might not have been
different from house to house, that added to the children’s experiences of
differences and diversities, nor did it stop the children from playing hockey
in the street. Their children were the greatest gift they had been given, and
this place they had chosen to live was giving the children an even greater
gift, tolerance and respect.
Life goes on. The people in this story have mostly passed
on. Only the woman who became “a most loved Aunt” remains. The children all
stay in touch and live close enough to each other that getting together for
Sunday breakfast is still the family tradition. One passed down from the
parents that always wanted to share not just their wealth of experience, but
also teaching by example, that you may not agree but you should always be civil
and respectful.
This is just one Canadian Story. Today is the 147th
Birthday celebrating what is the most unique real time social experiment in
human history. My parents and family chose to be a part of it. They became
modestly successful in their chosen professions. In 1969 my mother returned to
the workforce as a sales clerk at Woodward’s department store in Park Royal. At
the time it was more out of a need to pay for the braces that my brothers
needed than any great political or social statement. She continued to work long
after the braces she paid for put the orthodontist’s kids through college.
My mother’s work helped my parent’s provide greater
opportunities for us. She paid for our week long coach tour though Europe, The
Benelux Countries, five countries in seven days. I’ve spoken of it before. Following
that trip I returned to school and the grade 8 study of the Renaissance. Thanks
to my parents, and my mother’s job to be specific, I actually had an idea of
what the heck it all meant and where it happened.
I could go on at length with this but I won’t. I think you
get the idea. Tonight when the sun begins to set on this day of national
celebration and the parties and fireworks kick off, as birthday 147 becomes
history, I will have a beer, bake a potato, grill a steak and serve it up with
a big green salad. And I will spend some time thinking of the immigrant
experiences of my family.
While ours was unique to us, the detail specific to us, it
has been my experience through life that the reasons why they, and all the folks
from the other nations came, and the gratitude they had for being accepted is a
mostly Universal feeling for those who chose to come and prosper here. And
among those who continue to do so.
In the end it didn’t matter where they came from, only that
they lived here. Their legacy as immigrants rests with my brothers and I who
are modestly prosperous, healthy, and happy. It’s what every parent wants for
their children no matter where they come from. It’s the only thing that any
society really wants for itself. In Canada it actually gets to happen, but quietly
and peacefully.
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